The Narrow Path

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The Sabbath

 

(Exo 16:23)  And he said to them, “This is what יהוה has said, ‘Tomorrow is a rest, a Sabbath set-apart to יהוה. That which you bake, bake; and that which you cook, cook. And lay up for yourselves all that is left over, to keep it until morning.’ ”

(Exo 16:25)  And Mosheh said, “Eat it today, for today is a Sabbath to יהוה, today you do not find it in the field.

(Exo 16:26)  “Gather it six days, but on the seventh day, which is the Sabbath, there is none.”

(Exo 16:29)  “See, because יהוה has given you the Sabbath, therefore He is giving you bread for two days on the sixth day. Let each one stay in his place, do not let anyone go out of his place on the seventh day.”

(Exo 16:30)  So the people rested on the seventh day.

 

(Exo 20:8)  “Remember the Sabbath day, to set it apart.

(Exo 20:10)  but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates,

(Exo 20:11)  “For in six days יהוה made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore יהוה blessed the Sabbath day and set it apart.

 

(Exo 31:13)  “And you, speak to the children of Yisra’ĕl, saying, ‘My Sabbaths you are to guard, by all means, for it is a sign between Me and you throughout your generations, to know that I, יהוה, am setting you apart.

(Exo 31:14)  ‘And you shall guard the Sabbath, for it is set-apart to you. Everyone who profanes it shall certainly be put to death, for anyone who does work on it, that being shall be cut off from among his people.

(Exo 31:15)  ‘Six days work is done, and on the seventh is a Sabbath of rest, set-apart to יהוה. Everyone doing work on the Sabbath day shall certainly be put to death.

(Exo 31:16)  ‘And the children of Yisra’ĕl shall guard the Sabbath, to observe the Sabbath throughout their generations as an everlasting covenant.

 

(Exo 35:2)  “Work is done for six days, but on the seventh day it shall be set-apart to you, a Sabbath of rest to יהוה. Anyone doing work on it is put to death.

(Exo 35:3)  “Do not kindle a fire in any of your dwellings on the Sabbath day.”

 

(Lev 23:3)  ‘Six days work is done, but the seventh day is a Sabbath of rest, a set-apart gathering. You do no work, it is a Sabbath to יהוה in all your dwellings.

(Lev 23:11)  ‘And he shall wave the sheaf before יהוה, for your acceptance. On the morrow after the Sabbath the priest waves it.

(Lev 23:15)  ‘And from the morrow after the Sabbath, from the day that you brought the sheaf of the wave offering, you shall count for yourselves: seven completed Sabbaths.

(Lev 23:16)  ‘Until the morrow after the seventh Sabbath you count fifty days, then you shall bring a new grain offering to יהוה.

(Lev 23:32)  ‘It is a Sabbath of rest to you, and you shall afflict your beings. On the ninth day of the month at evening, from evening to evening, you observe your Sabbath.”

 

(Lev 24:8)  “On every Sabbath he is to arrange it before יהוה continually, from the children of Yisra’ĕl – an everlasting covenant.

 

(Lev 25:2)  “Speak to the children of Yisra’ĕl, and say to them, ‘When you come into the land which I give you, then the land shall observe a Sabbath to יהוה.

(Lev 25:4)  but in the seventh year the land is to have a Sabbath of rest, a Sabbath to יהוה. Do not sow your field and do not prune your vineyard.

(Lev 25:6)  ‘And the Sabbath of the land shall be to you for food, for you and your servant, and for your female servant and your hired servant, and for the stranger who sojourns with you,

 

(Num 15:32)  And while the children of Yisra’ĕl were in the wilderness, they found a man gathering sticks on the Sabbath day.

 

(Num 28:9)  ‘And on the Sabbath day two lambs a year old, perfect ones, and two-tenths of an ĕphah of fine flour as a grain offering, mixed with oil, with its drink offering,

(Num 28:10)  the burnt offering for every Sabbath, besides the continual burnt offering with its drink offering.

 

(Deu 5:12)  ‘Guard the Sabbath day, to set it apart, as יהוה your Elohim commanded you.

(Deu 5:14)  but the seventh day is a Sabbath of יהוה your Elohim. You do not do any work – you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your cattle, nor your stranger who is within your gates, so that your male servant and your female servant rest as you do.

(Deu 5:15)  ‘And you shall remember that you were a slave in the land of Mitsrayim, and that יהוה your Elohim brought you out from there by a strong hand and by an outstretched arm. Therefore יהוה your Elohim commanded you to observe the Sabbath day.

 

(2Ki 4:23)  And he said, “Why are you going to him today? It is neither the New Moon nor the Sabbath.” And she said, “It is well!”

 

(2Ki 11:5)  And he commanded them, saying, “This is what you are to do: One-third of you who come in on the Sabbath to be on guard in the sovereign’s house,

(2Ki 11:7)  “And the two detachments of you who are going out on the Sabbath shall be on guard in the House of יהוה for the sovereign.

(2Ki 11:9)  So the commanders of the hundreds did according to all that Yehoyada the priest commanded. And each of them took his men who were going in on the Sabbath, with those who were going out on the Sabbath, and came to Yehoyada the priest.

 

(2Ki 16:18)  And the covered way which they had built in the House for the Sabbath, and the sovereign’s outer entrance, he took from the House of יהוה, because of the sovereign of Ashshur.

 

(1Ch 9:32)  And some of their brothers of the sons of the Qehathites were over the showbread, to prepare every Sabbath.

 

(2Ch 23:4)  “This is what you do: One-third of you entering on the Sabbath, of the priests and the Lĕwites, gatekeepers of the thresholds;

 

(2Ch 23:8)  And the Lĕwites and all Yehudah did according to all that Yehoyada the priest commanded. And each man took his men who were to come in on the Sabbath, with those going out on the Sabbath, for Yehoyada the priest did not dismiss the divisions.

 

(2Ch 36:21)  in order to fill the word of יהוה by the mouth of Yirmeyahu, until the land had enjoyed her Sabbaths. As long as she lay waste she kept Sabbath, until seventy years were completed.

 

(Neh 9:14)  “And You made known to them Your set-apart Sabbath, and You commanded them commands and laws and Torot, by the hand of Mosheh Your servant.

 

(Neh 10:31)  and that if the peoples of the land bring wares or any grain to sell on the Sabbath day, we would not buy it from them on the Sabbath, or on a set-apart day, and we would forego the seventh year and the interest of every hand.

 

(Neh 13:15)  In those days I saw in Yehudah those treading wine presses on the Sabbath, and bringing in sheaves, and loading donkeys with wine, grapes, and figs, and all kinds of burdens, which they brought into Yerushalayim on the Sabbath day. So I warned them on the day they sold food.

(Neh 13:16)  And men of Tsor dwelt there, bringing in fish and all kinds of goods, and sold them on the Sabbath to the children of Yehudah, and in Yerushalayim.

(Neh 13:17)  Then I contended with the nobles of Yehudah, and said to them, “What evil matter is this that you are doing, profaning the Sabbath day?

(Neh 13:18)  “Did not your fathers do the same so that our Elohim brought all this evil on us and on this city? Yet you bring added wrath on Yisra’ĕl by profaning the Sabbath.”

(Neh 13:19)  And it came to be, at the gates of Yerushalayim, as it began to be dark before the Sabbath, that I commanded the gates to be shut, and commanded that they should not be opened till after the Sabbath. And I stationed some of my servants at the gates, so that no burdens would be brought in on the Sabbath day.

(Neh 13:21)  and I warned them, and said to them, “Why do you spend the night around the wall? If you do so again, I lay hands on you!” From that time on they came no more on the Sabbath.

(Neh 13:22)  And I commanded the Lĕwites that they should cleanse themselves, and they should come, guarding the gates, to set apart the Sabbath day. Remember me, O my Elohim, concerning this also, and pardon me according to the greatness of Your kindness!

 

(Isa 56:2)  “Blessed is the man who does this, and the son of man who lays hold on it, guarding the Sabbath lest he profane it, and guarding his hand from doing any evil.

 

(Isa 56:6)  “Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of יהוה, to be His servants, all who guard the Sabbath, and not profane it, and hold fast to My covenant –

 

(Isa 58:13)  “If you do turn back your foot from the Sabbath, from doing your pleasure on My set-apart day, and shall call the Sabbath ‘a delight,’ the set-apart day of יהוה ‘esteemed,’ and shall esteem it, not doing your own ways, nor finding your own pleasure, nor speaking your own words,

 

(Isa 66:23)  “And it shall be that from New Month to New Month, and from Sabbath to Sabbath, all flesh shall come to worship before Me,” declares יהוה.

 

(Jer 17:21)  ‘Thus said יהוה, “Guard yourselves, and bear no burden on the Sabbath day, nor bring it in by the gates of Yerushalayim,

(Jer 17:22)  nor take a burden out of your houses on the Sabbath day, nor do any work. And you shall set apart the Sabbath day, as I commanded your fathers.

 

(Jer 17:24)  “And it shall be, if you diligently obey Me,” declares יהוה, “to bring in no burden through the gates of this city on the Sabbath day, and set apart the Sabbath day, to do no work in it,

 

(Jer 17:27)  “But if you do not obey Me to set apart the Sabbath day, and not to bear a burden when entering the gates of Yerushalayim on the Sabbath day, then I shall kindle a fire in its gates, and it shall consume the palaces of Yerushalayim, and not be quenched.” ’ ”

 

(Eze 46:1)  ‘Thus said the Master יהוה, “The gate of the inner courtyard facing east is shut the six days of work, but on the Sabbath it is opened, and on the day of the New Moon it is opened.

 

(Eze 46:4)  “And the burnt offering which the prince brings to יהוה on the Sabbath day is six lambs, perfect ones, and a ram, a perfect one.

 

(Eze 46:12)  “And when the prince makes a spontaneous burnt offering or spontaneous peace offerings to יהוה, the gate facing east shall be opened for him. And he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day. And he shall go out, and after he goes out the gate shall be shut.

 

(Amo 8:5)  saying, “When does the New Month pass so that we sell grain, and the Sabbath so that we trade our wheat, to make the ĕphah small and the sheqel large, and to falsify the scales by deceit,

 

(Mat 12:1)  At that time יהושע went through the grain fields on the Sabbath. And His taught ones were hungry, and began to pluck heads of grain, to eat.

(Mat 12:2)  And when the Pharisees saw it, they said to Him, “Look, Your taught ones are doing what is not right to do on the Sabbath!”

(Mat 12:5)  “Or did you not read in the Torah that on the Sabbath the priests in the Set-apart Place profane the Sabbath, and are blameless?

(Mat 12:8)  “For the Son of Adam is Master of the Sabbath.”

(Mat 12:10)  And see, there was a man having a withered hand. And they asked Him, saying, “Is it right to heal on the Sabbath?” – so as to accuse Him.

(Mat 12:11)  And He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, shall not take hold of it and lift it out?

(Mat 12:12)  “How much more worth is a man than a sheep! So it is right to do good on the Sabbath.”

 

(Mat 24:20)  “And pray that your flight does not take place in winter or on the Sabbath.

 

(Mat 28:1)  Now after the Sabbath, toward dawn on the first day of the week, Miryam from Magdala and the other Miryam came to see the tomb.

 

(Mar 1:21)  And they went into Kephar Nahum, and immediately on the Sabbath He went into the congregation and taught.

 

(Mar 2:23)  And it came to be that He went through the grainfields on the Sabbath. And as they went His taught ones began to pluck heads of grain,

(Mar 2:24)  and the Pharisees said to Him, “Look, why do they do what is not right on the Sabbath?”

 

(Mar 2:27)  And He said to them, “The Sabbath was made for man, and not man for the Sabbath.

(Mar 2:28)  “So the Son of Adam is also Master of the Sabbath.”

 

(Mar 3:2)  And they were watching Him, whether He would heal him on the Sabbath, so as to accuse Him.

 

(Mar 3:4)  And He said to them, “Is it right to do good on the Sabbath, or to do evil, to save life or to kill?” But they remained silent.

 

(Mar 6:2)  And Sabbath having come, He began to teach in the congregation. And many who heard Him were astonished, saying, “Where did He get all this? And what wisdom is this which is given to Him, that such miracles are done through His hands?

 

(Mar 15:42)  And when evening had come, because it was the Preparation Day, that is, the day before the Sabbath,

 

(Mar 16:1)  And when the Sabbath was past, Miryam from Magdala, and Miryam the mother of Yaʽaqob, and Shelomah bought spices, to go and anoint Him.

 

(Luk 4:16)  And He came to Natsareth, where He had been brought up. And according to His practice, He went into the congregation on the Sabbath day, and stood up to read.

 

(Luk 6:1)  And it came to be on a Sabbath that He went through grainfields, and His taught ones were plucking the heads of grain and were eating, rubbing them in the hands.

(Luk 6:2)  And some of the Pharisees said to them, “Why are you doing what is not right to do on the Sabbath?”

(Luk 6:5)  And He said to them, “The Son of Adam is Master of the Sabbath.”

(Luk 6:6)  And it also came to be on another Sabbath, that He entered into the congregation and taught, and there was a man whose right hand was withered.

(Luk 6:7)  And the scribes and Pharisees were watching Him closely, whether He would heal on the Sabbath, for them to find an accusation against Him.

(Luk 6:9)  Then יהושע said to them, “I ask you, is it right to do good on the Sabbath, or to do evil, to save life or to destroy it?”

 

(Luk 13:10)  And He was teaching in one of the congregations on the Sabbath,

 

(Luk 13:14)  But the ruler of the congregation, responding, much displeased that יהושע had healed on the Sabbath, said to the crowd, “There are six days on which men should work, so come and be healed on them, and not on the Sabbath day.”

(Luk 13:15)  Then the Master answered him and said, “Hypocrite! Does not each one of you on the Sabbath loosen his ox or his donkey from the stall, and lead it away to water it?

(Luk 13:16)  “And this one, being a daughter of Abraham, whom Satan has bound, look, for eighteen years, should she not be loosened from this bond on the Sabbath?”

 

(Luk 14:1)  And it came to be, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they were watching Him closely.

(Luk 14:3)  And יהושע responding, spoke to those learned in the Torah and the Pharisees, saying, “Is it right to heal on the Sabbath?”

(Luk 14:5)  And to them He said, “Which of you, having a donkey or an ox that has fallen into a pit, shall not immediately pull him out on the Sabbath day?”

 

(Luk 23:54)  And it was Preparation day, and the Sabbath was approaching.

(Luk 23:56)  And having returned, they prepared spices and perfumes. And they rested on the Sabbath according to the command.

 

(Joh 5:9)  And immediately the man became well, and he took up his bed and was walking. Now it was Sabbath on that day.

(Joh 5:10)  The Yehudim therefore said to him who had been healed, “It is the Sabbath, it is not right for you to take up the bed.”

(Joh 5:16)  And because of this the Yehudim persecuted יהושע, and were seeking to kill Him, because He was doing these healings on the Sabbath.

(Joh 5:18)  Because of this, then, the Yehudim were seeking all the more to kill Him, ‘because not only was He breaking the Sabbath, but He also called Elohim His own Father, making Himself equal with Elohim.’

 

(Joh 7:22)  “Because of this Mosheh has given you the circumcision – though it is not from Mosheh, but from the fathers – and you circumcise a man on the Sabbath.

(Joh 7:23)  “If a man receives circumcision on the Sabbath, so that the Torah of Mosheh should not be broken, are you wroth with Me because I made a man entirely well on the Sabbath?

 

(Joh 9:14)  Now it was a Sabbath when יהושע made the clay and opened his eyes.

(Joh 9:16)  Therefore some of the Pharisees said, “This Man is not from Elohim, because He does not guard the Sabbath.” Others said, “How is a man who is a sinner able to do such miracles?” And there was a division among them.

 

(Joh 19:31)  Therefore, since it was the Preparation Day, that the bodies should not remain on the stake on the Sabbath – for that Sabbath was a high one – the Yehudim asked Pilate to have their legs broken, and that they be taken away.

 

(Act 1:12)  Then they went back to Yerushalayim from the Mount of Olives, which is near Yerushalayim, a Sabbath day’s journey.

 

(Act 13:14)  But passing through from Perge, they came to Antioch in Pisidia, and went into the congregation on the Sabbath day and sat down.

(Act 13:27)  for those dwelling in Yerushalayim, and their rulers, because they did not know Him, nor even the voices of the Prophets which are read every Sabbath, have filled them in having judged Him.

(Act 13:42)  And when the Yehudim went out of the congregation, the gentiles begged to have these words spoken to them the next Sabbath.

(Act 13:44)  And on the next Sabbath almost all the city came together to hear the Word of Elohim.

 

(Act 15:21)  “For from ancient generations Mosheh has, in every city, those proclaiming him – being read in the congregations every Sabbath.”

 

(Act 16:13)  And on the Sabbath day we went outside the city by a river, where there used to be prayer. And having sat down we were speaking to the women who met there.

 

(Act 18:4)  And he was reasoning in the congregation every Sabbath, and won over both Yehudim and Greeks.

 

(Heb 4:9)  So there remains a Sabbath-keeping for the people of Elohim.

 

 

(Exo 31:13)  “And you, speak to the children of Yisra’ĕl, saying, ‘My Sabbaths you are to guard, by all means, for it is a sign between Me and you throughout your generations, to know that I, יהוה, am setting you apart.

(Lev 19:3)  ‘Each one of you should fear his mother and his father, and guard My Sabbaths. I am יהוה your Elohim.

 

(Lev 19:30)  ‘Guard My Sabbaths and reverence My set-apart place. I am יהוה.

 

(Lev 26:2)  ‘Guard My Sabbaths and reverence My set-apart place. I am יהוה.

 

(Isa 56:4)  For thus said יהוה, “To the eunuchs who guard My Sabbaths, and have chosen what pleases Me, and hold fast to My covenant:

 

 

(Exo 31:14)  ‘And you shall guard the Sabbath, for it is set-apart to you. Everyone who profanes it shall certainly be put to death, for anyone who does work on it, that being shall be cut off from among his people.

 

(Exo 31:16)  ‘And the children of Yisra’ĕl shall guard the Sabbath, to observe the Sabbath throughout their generations as an everlasting covenant.

 

(Deu 5:12)  ‘Guard the Sabbath day, to set it apart, as יהוה your Elohim commanded you.

 

(Isa 56:6)  “Also the sons of the foreigner who join themselves to יהוה, to serve Him, and to love the Name of יהוה, to be His servants, all who guard the Sabbath, and not profane it, and hold fast to My covenant –

 

(Joh 9:16)  Therefore some of the Pharisees said, “This Man is not from Elohim, because He does not guard the Sabbath.” Others said, “How is a man who is a sinner able to do such miracles?” And there was a division among them.

 

Did any of you see anything about changing the Sabbath from the 7th day to the 1st day in any of these verses?

The 7th Day Sabbath remains to this day as The Father set it apart at the end of Creation Week as an everlasting covenant.

“Not one jot or tittle shall change from the Torah or the Prophets, till Heaven and earth disappear.”

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